He lived the ancient Egyptian on the banks of the Nile from thousands of years built his or her own great, and I live with the Egyptian environment both natural and unnatural, and it was the nature of the geography of Egypt have a significant impact in the formation and demonstrate the beliefs espoused by the lady of all his life through the Pharaonic times, but in the religious beliefs and funeral and after his death.
As a secure life and work with all his energy of mind and Alibd intention to benefit all made possible by the Egyptian environment from land and out of the treasures, and the climate and natural phenomena, and also the universe and its phenomena Vontg us a great civilization based on faith in life, the work of her as if he will live forever Fbera in each fields, and Egypt became a beacon for other people.
As safe ancient Egyptian promise and urged him throughout his life, and recommended to his children and the children of his children, and safe - well - evil and recommended dimension for and managed during his worldly through three thousand years that records the teachings of the wise men call for good and peace, and praise and approbation of the good guys, and more reward in this world of Abrar alike.
As a secure life and work with all his energy of mind and Alibd intention to benefit all made possible by the Egyptian environment from land and out of the treasures, and the climate and natural phenomena, and also the universe and its phenomena Vontg us a great civilization based on faith in life, the work of her as if he will live forever Fbera in each fields, and Egypt became a beacon for other people.
As safe ancient Egyptian promise and urged him throughout his life, and recommended to his children and the children of his children, and safe - well - evil and recommended dimension for and managed during his worldly through three thousand years that records the teachings of the wise men call for good and peace, and praise and approbation of the good guys, and more reward in this world of Abrar alike.
In the doctrine of resurrection and immortality, which secure them a product of natural phenomena that have been observed and influenced in this belief, he saw after the sun sets every sunrise, and after each flood last flood,
After germination and plant germination time. Believed that he has another life after death, and as secure good and evil in the life of the world, has worked to distinguish the good guys from the bad guys and to give everyone his due reward, whether good or strict punishment.
As I think that there is a committee of the righteous, the so-called name (Yarrow) any fields Auxerre, I think also that there is a fire and hell for the wicked, and named it (SJ), and that is a safe existence of a trial off for dead after the death of each deceased in front of (Auxerre), god of the underworld Lord of the dead must be a fair trial for each person to receive a penalty committed to his hands during his first, if good is better and that Fisher was evil.
After germination and plant germination time. Believed that he has another life after death, and as secure good and evil in the life of the world, has worked to distinguish the good guys from the bad guys and to give everyone his due reward, whether good or strict punishment.
As I think that there is a committee of the righteous, the so-called name (Yarrow) any fields Auxerre, I think also that there is a fire and hell for the wicked, and named it (SJ), and that is a safe existence of a trial off for dead after the death of each deceased in front of (Auxerre), god of the underworld Lord of the dead must be a fair trial for each person to receive a penalty committed to his hands during his first, if good is better and that Fisher was evil.
Trial
The ancient Egyptians believed - after death - that the tomb of residence is not eternal, but there is a trial to another life which is eternal life
It is expressed in the ancient Egyptian language (de Ankh Jet Geh) and translated (to give life or eternal), which was sealed by each called on the graves of interest.
To reflect this period between death and life to be the second trial before the god of the underworld (Auxerre). The Imagine the ancient Egyptians trial in different ways and that they met on the key elements in their perception of her, taking into account that the statement to us from the views of the trial was filmed selection of the cemetery before his death, according to his wishes he is and what he wishes for himself, as appeared in the Talismans 30 and 125 of the Book of the Dead .
The ancient Egyptians believed - after death - that the tomb of residence is not eternal, but there is a trial to another life which is eternal life
It is expressed in the ancient Egyptian language (de Ankh Jet Geh) and translated (to give life or eternal), which was sealed by each called on the graves of interest.
To reflect this period between death and life to be the second trial before the god of the underworld (Auxerre). The Imagine the ancient Egyptians trial in different ways and that they met on the key elements in their perception of her, taking into account that the statement to us from the views of the trial was filmed selection of the cemetery before his death, according to his wishes he is and what he wishes for himself, as appeared in the Talismans 30 and 125 of the Book of the Dead .
We find in the first part of the landscape of the trial, and often have a higher view, which starts filming the deceased, standing or kneeling exonerate himself before God (Auxerre) only and others are portrayed himself in front of all gods great and large, such as: (Ra, Jeb, Knott, Hathor, Isis, Horus) spoiled them of his innocence of any crime.
While others find that same picture in front of forty-two representatives of the God of justice in the provinces of Egypt every Monday and forty Province, on top of each feather justice, which was dubbed (Maat),
The first example of the deceased wanted (during his life) to confirm his innocence or guilt of any sin against the gods; which confirms his religion and excessive confidence in order to prove his innocence in front of all the gods. The second example of the deceased wanted to discharge the same in all the provinces of Egypt and divides all the names of these gods in his name and deny him the guilt of sin. Bmanajah begins every god in his name, surname, denies himself the guilt of such as did not steal, did not kill.
While others find that same picture in front of forty-two representatives of the God of justice in the provinces of Egypt every Monday and forty Province, on top of each feather justice, which was dubbed (Maat),
The first example of the deceased wanted (during his life) to confirm his innocence or guilt of any sin against the gods; which confirms his religion and excessive confidence in order to prove his innocence in front of all the gods. The second example of the deceased wanted to discharge the same in all the provinces of Egypt and divides all the names of these gods in his name and deny him the guilt of sin. Bmanajah begins every god in his name, surname, denies himself the guilt of such as did not steal, did not kill.
When the end of this scene and even given him permission to enter the Hall of Justice and the trial before the Lord of the Underworld (Auxerre), which was filmed in the form of a large hall of the throne (Auxerre) Inside the cabin, in front of the gods (Isis or Hathor and Nephthys).
Thus, it appears the deceased coming leads him out of his hand to the trial of God (Horus) and behind the deceased (Ka) own and (Ka) is the spouse, who needed the deceased during his lifetime and after his death day and night Kzlh He knows about everything and his presence here to witness it, he knows it everything, and inclined to mind here the same scene in the day of Judgment in Islam that every human being will be his driver and a witness to it.
How to confluence of the ancient Egyptian mind this scene, despite the Quran's revelation about a thousand years from the end of the Pharaonic era?
Stands behind the deceased and the goddess (Maat), Lord Justice, which decorated her head feather symbol of justice (Maat), which are placed in the balance to the weight of the heart, between the throne (Auxerre) and the deceased and the spouse and Horus and Maat, we find in the middle of the monkey
Thus, it appears the deceased coming leads him out of his hand to the trial of God (Horus) and behind the deceased (Ka) own and (Ka) is the spouse, who needed the deceased during his lifetime and after his death day and night Kzlh He knows about everything and his presence here to witness it, he knows it everything, and inclined to mind here the same scene in the day of Judgment in Islam that every human being will be his driver and a witness to it.
How to confluence of the ancient Egyptian mind this scene, despite the Quran's revelation about a thousand years from the end of the Pharaonic era?
Stands behind the deceased and the goddess (Maat), Lord Justice, which decorated her head feather symbol of justice (Maat), which are placed in the balance to the weight of the heart, between the throne (Auxerre) and the deceased and the spouse and Horus and Maat, we find in the middle of the monkey
And here is the monkey god (Gehoty) Lord of the account and the corresponding knowledge in some other shows, known as cattle egret (Thoth) Lord of the account is the result down the weight to be submitted to the god (Auxerre) and in the balance of the balance that the heart of the deceased standing next to the balance.
The symbol of justice, whether (badminton) or symbol goddess (Maat) and especially the badminton hand of God (Auxerre), often the deceased's request for representation of the heart in the same featherweight equally from the painter prepared for the stock has not been found on the landscape represents the heart is heavier or the symbol of justice heavier, All the scenes are heart in the same weight as the symbol of justice, because this is evidence of innocence of the deceased good.
This indicates that the ancient Egyptians believed that the heart, which will be called (IP) is the source of good or evil heart is is a container business, as is said (the heart of stone, the heart of black) to simulate the bad guys, Valmusry the old semi-This heart is full of Balatham and sin must be a heavy .
The symbol of justice, whether (badminton) or symbol goddess (Maat) and especially the badminton hand of God (Auxerre), often the deceased's request for representation of the heart in the same featherweight equally from the painter prepared for the stock has not been found on the landscape represents the heart is heavier or the symbol of justice heavier, All the scenes are heart in the same weight as the symbol of justice, because this is evidence of innocence of the deceased good.
This indicates that the ancient Egyptians believed that the heart, which will be called (IP) is the source of good or evil heart is is a container business, as is said (the heart of stone, the heart of black) to simulate the bad guys, Valmusry the old semi-This heart is full of Balatham and sin must be a heavy .
In Islam, we find that in the sayings of the Holy Prophet as its content (that the body of the embryo that is sound, reconciliation the whole body and spoiled spoiled the whole body, and also (piety here, he said, referring to his heart) and also (that God does not look at your faces, but look at what revered in the hearts). any bad business that remain in the hearts, and the introduction of one thing to weigh in weight weight here Valfaisal heart.
In the Holy Quran is mentioned in the balance of Ar-Rahman (the sky and lifted up and put the balance) and also (and does an atom of good will see it does an atom of evil seen) Al-Zalzala.
He says the public now in Egypt (the heart of light) and (weak heart) and (heart of stone) and (black heart).
These examples show us that the heart is full of sins and Balatham be heavy, to find out the truth of this than any other man to be of the weight of the heart. The keenness of the deceased before his death, the artist asked to portray his heart weight equal to the weight of the symbol of justice proof of his innocence of any crime.
In the Holy Quran is mentioned in the balance of Ar-Rahman (the sky and lifted up and put the balance) and also (and does an atom of good will see it does an atom of evil seen) Al-Zalzala.
He says the public now in Egypt (the heart of light) and (weak heart) and (heart of stone) and (black heart).
These examples show us that the heart is full of sins and Balatham be heavy, to find out the truth of this than any other man to be of the weight of the heart. The keenness of the deceased before his death, the artist asked to portray his heart weight equal to the weight of the symbol of justice proof of his innocence of any crime.
How to confluence of the mind of the ancient Egyptian idea?
When the weight of the heart and prove his innocence of the sins recorded (Thoth), god of the account and displays the result on (Auxerre) Lord of the Underworld, which falls after the granting of the deceased this life (ankh) to start his life the other.
The balance lies next to another god ancient Egyptian form of an animal in the form of a symbolic component of the crocodile head and front and back of a lion Adelie and was named (Aamo), or (with with), or (Yum Yum)
Which is called in Arabic (devouring), which devour the heart of sinners, if proved guilty in the case of the balance of the weight of the heart. And the meaning of this god gorging heart of the deceased lost his heart and his life, whether on land or sea or river is no place for him on the ground again.
After the trial and while the show innocence of the deceased and record this God (Thoti) Lord of the account and submit it to the god (Auxerre) Lord of the Underworld, who is giving the deceased in the life of the second mark (ankh) to begin his new life.
When the weight of the heart and prove his innocence of the sins recorded (Thoth), god of the account and displays the result on (Auxerre) Lord of the Underworld, which falls after the granting of the deceased this life (ankh) to start his life the other.
The balance lies next to another god ancient Egyptian form of an animal in the form of a symbolic component of the crocodile head and front and back of a lion Adelie and was named (Aamo), or (with with), or (Yum Yum)
Which is called in Arabic (devouring), which devour the heart of sinners, if proved guilty in the case of the balance of the weight of the heart. And the meaning of this god gorging heart of the deceased lost his heart and his life, whether on land or sea or river is no place for him on the ground again.
After the trial and while the show innocence of the deceased and record this God (Thoti) Lord of the account and submit it to the god (Auxerre) Lord of the Underworld, who is giving the deceased in the life of the second mark (ankh) to begin his new life.
We find that the ancient Egyptians has been recorded in the book (gates): (if your bodies will do for you). (If your bones will fuse for you). (You will tend mummy coffins and mummy masks aside polytheists) (which freed Adgerkm so enjoy fields (Yarrow) Paradise and the ancient Egyptian imaging of the Commission (Yarrow), or fields of Auxerre God as contained in the Book of the Dead spell 110.
A river water and place them in blue field (Auxerre) and the deceased and the implants and their eyes water and the different colors of the deceased to navigate freely in these rivers carried small boat alone. In some landscapes are his wife behind him in the field (Auxerre).
The last view is represented, sitting in front of a table to eat and drink offerings of food and fruit drinks and pictures of them (bread - beer - onions - meat - lettuce - ducks - geese) and fruits (grapes, figs, pomegranates .........) .
The question? Why imagine the ancient Egyptian paradise in this manner?
I imagine that this Paradise is under the earth, and the reason that the deceased was buried under the earth in the tomb and the presence of rivers have stemmed from the drilling of wells and water out of them.
So imagine that this is a paradise for the life of the other bottom land irrigated by many rivers, including the fields of Auxerre, but what about the form of lakes and the different colors that give the impression of the taste change?
A river water and place them in blue field (Auxerre) and the deceased and the implants and their eyes water and the different colors of the deceased to navigate freely in these rivers carried small boat alone. In some landscapes are his wife behind him in the field (Auxerre).
The last view is represented, sitting in front of a table to eat and drink offerings of food and fruit drinks and pictures of them (bread - beer - onions - meat - lettuce - ducks - geese) and fruits (grapes, figs, pomegranates .........) .
The question? Why imagine the ancient Egyptian paradise in this manner?
I imagine that this Paradise is under the earth, and the reason that the deceased was buried under the earth in the tomb and the presence of rivers have stemmed from the drilling of wells and water out of them.
So imagine that this is a paradise for the life of the other bottom land irrigated by many rivers, including the fields of Auxerre, but what about the form of lakes and the different colors that give the impression of the taste change?
And Atbard to mind what was mentioned in Islam paradise for the believers righteous, "but those who fear their Lord, gardens under which rivers flow to dwell therein for a gift from God and God is better for the righteous," Surat Al-Imran verse 198, and also "that the limits of Allah, and obey Allah and His Messenger, admitted to Gardens underneath which rivers flow to dwell therein that great win, "Nisa verse 13.
I think in ancient Egyptian paradise of the righteous, they think - well - in a fire or hell for the wicked, and I have dubbed (SJ) and its meaning in the ancient Egyptian language (Fire), has imagined the ancient Egyptian were also on papyrus Book of the Dead spell No. 17.
Lake is a red cast the bad guys Fathriq their bodies, their representation in the lake and walk and even sinful can not get out easily. In some landscapes and surrounded by the lake wall thick black, has no entrance or exit completely closed.
Yet the inward man is missing and it has no way to get out of it, and is surrounded by ten snakes from the outside of the deadly snakes Kabra and purpose of the sinner who is trying to escape the lake of fire.
I think in ancient Egyptian paradise of the righteous, they think - well - in a fire or hell for the wicked, and I have dubbed (SJ) and its meaning in the ancient Egyptian language (Fire), has imagined the ancient Egyptian were also on papyrus Book of the Dead spell No. 17.
Lake is a red cast the bad guys Fathriq their bodies, their representation in the lake and walk and even sinful can not get out easily. In some landscapes and surrounded by the lake wall thick black, has no entrance or exit completely closed.
Yet the inward man is missing and it has no way to get out of it, and is surrounded by ten snakes from the outside of the deadly snakes Kabra and purpose of the sinner who is trying to escape the lake of fire.
In the four corners of the lake, we find eight or four monkeys sitting on a chair to guard the lake or hell to prevent sinners from escaping and we find in some corresponding monkey, one for each corner or Guerdane In the end, the four aspects of the fire, we find a sign (SJ) and meaning of the fire. In the middle of the lake, we find the bodies of sinners burned, has become a black color, and without a head.
We find that the word (SJ), the ancient Egyptian language, which closely resemble Mourad wrapped in Arabic (baked clay), one of the names of hell.
Has been received from many imaging or hell-fire in many of the papyri and views of the graves, although the details differ but the content and origin in one, namely the imaging burn sinners in the lake of fire Mvsoly head, their arms bound in some scenes in the upside-down.
Life After Death: Any death of the Baath again for his second Yahya, told him of a second that there is life after death, especially when they have not seen a dead matter again and tell him what had happened!!
We find that the word (SJ), the ancient Egyptian language, which closely resemble Mourad wrapped in Arabic (baked clay), one of the names of hell.
Has been received from many imaging or hell-fire in many of the papyri and views of the graves, although the details differ but the content and origin in one, namely the imaging burn sinners in the lake of fire Mvsoly head, their arms bound in some scenes in the upside-down.
Life After Death: Any death of the Baath again for his second Yahya, told him of a second that there is life after death, especially when they have not seen a dead matter again and tell him what had happened!!
• Spirit: It is one of the components of the human, which I think they live in the flesh for life, then leave it upward to the sky in the form of a bird has the head and face of the deceased, which was launched by (Ba), it told him about the spirit, despite being the secret of the secrets of God Almighty did not seen by humans until now, (and they ask you about the spirit, the less is the order of the Lord), especially when they have not seen by the dead was a spirit came out of it!!
• spouse: a copy of the man accompanies it throughout its life underground, and meet with him at trial to testify by either good or evil, because he sees day and night during his life Valgarin, who called the Egyptian (Ka) knows every nook and cranny about it, was contained in the Holy Quran that everyone is assigned.
• the trial or the account: a day of reckoning and retribution, which is witnessing (Auxerre) to see the work of the deceased in terms of validity and corruption. The idea of the account and punishment contained in the divine messages, where it is known that the ancient Egyptian there on account of and punishment in the afterlife?
• spouse: a copy of the man accompanies it throughout its life underground, and meet with him at trial to testify by either good or evil, because he sees day and night during his life Valgarin, who called the Egyptian (Ka) knows every nook and cranny about it, was contained in the Holy Quran that everyone is assigned.
• the trial or the account: a day of reckoning and retribution, which is witnessing (Auxerre) to see the work of the deceased in terms of validity and corruption. The idea of the account and punishment contained in the divine messages, where it is known that the ancient Egyptian there on account of and punishment in the afterlife?
• balance and weight of the heart: a measure of the imagined ancient Egyptian Salah to measure corruption or human, and being a good knowledge or good or evil.
• heart or intention: it is a source of good or evil in humans. And the heart container business and being a light free of any sins and the sins evidence of his goodness and His goodness and Paradise and the penalty being a heavy full Balatham any directory corruption and sin and its evils his fate or the fire of hell.
• Paradise (Yarrow): These are the fields of God (Auxerre) Lord of the other world, a reward of the righteous to live a happy life again under which rivers flow, and the eyes of the drink and live with the gods.
Hell-fire or (SJ): hell or a hell for the wicked, punishment for what their hands from the sins committed and sins.
Here is a section with the ancient Egyptian, we find that there is a big similarity between the beliefs of the ancient Egyptian and contained in divine religions, especially Islam resurrection and life, heaven and hell, even though Christianity and Islam began around after 332 years and 940 years after the end of Egyptian civilization
, And this is due to the land of civilizations, Egypt, witnessed the visits of many of the prophets of God who carried the messages of the greatest human rights in order to built a can of life on Earth in peace.
• heart or intention: it is a source of good or evil in humans. And the heart container business and being a light free of any sins and the sins evidence of his goodness and His goodness and Paradise and the penalty being a heavy full Balatham any directory corruption and sin and its evils his fate or the fire of hell.
• Paradise (Yarrow): These are the fields of God (Auxerre) Lord of the other world, a reward of the righteous to live a happy life again under which rivers flow, and the eyes of the drink and live with the gods.
Hell-fire or (SJ): hell or a hell for the wicked, punishment for what their hands from the sins committed and sins.
Here is a section with the ancient Egyptian, we find that there is a big similarity between the beliefs of the ancient Egyptian and contained in divine religions, especially Islam resurrection and life, heaven and hell, even though Christianity and Islam began around after 332 years and 940 years after the end of Egyptian civilization
, And this is due to the land of civilizations, Egypt, witnessed the visits of many of the prophets of God who carried the messages of the greatest human rights in order to built a can of life on Earth in peace.
Egypt has shown (Sheth) Ben (Adam), peace be upon them prophets and also the second (Idris) and peace be upon him (Abraham) and his son (Ishmael), peace be upon them was married from Egypt, as well as (James) & Sons
Including (Yusuf) peace be upon them and the descendants of his grandchildren (Moses) - peace be upon him - all these prophets lived through the Egypt of the Pharaohs, and carried the messages of God to man and human rights in general to remind and inform him of his Creator Bojbath and their rights and role in life.
Given the evolution of the great human race, God sends His message was one after the other to keep pace with this development and to guide man to the straight path. I have found these consignments of the Apostles who receives them and selected some of the concepts
We mean the priests and their temples of ancient Egyptian and they mix the old faiths, including taught him through those messages, and spoke this strange similarity between the heavenly messages and the Egyptian Almtakdat.
Including (Yusuf) peace be upon them and the descendants of his grandchildren (Moses) - peace be upon him - all these prophets lived through the Egypt of the Pharaohs, and carried the messages of God to man and human rights in general to remind and inform him of his Creator Bojbath and their rights and role in life.
Given the evolution of the great human race, God sends His message was one after the other to keep pace with this development and to guide man to the straight path. I have found these consignments of the Apostles who receives them and selected some of the concepts
We mean the priests and their temples of ancient Egyptian and they mix the old faiths, including taught him through those messages, and spoke this strange similarity between the heavenly messages and the Egyptian Almtakdat.
ليست هناك تعليقات:
إرسال تعليق