Temple is located in the center of Abydos in Sohag Balyana
Temple is a beautiful curvaceous first built by the King, "City I", the second kings of the Nineteenth Dynasty, and father of King's famous "Ramses II". A funerary temple and his "City I" inside the fence includes comprehensive ancient tomb, which assumes that the tomb of the god "Osiris".
The temple is surrounded by days of prosperity garden planted flowering plants, trees and tall. The newly revealed by the original front of the temple, and was re-installed, there appeared two major Abhan of the temple, and the space, which is followed by the yard where the first and the second courtyard of the temple.
We have a lot of damage Osabhma, the two they finish the temple facade, and the current entrance Boamdth square walls and holes that have been drawn by some of the facts of "Ramses II" war, and his victories in Asia. As well as reading some of the inscriptions commemorative own.
Temple is a beautiful curvaceous first built by the King, "City I", the second kings of the Nineteenth Dynasty, and father of King's famous "Ramses II". A funerary temple and his "City I" inside the fence includes comprehensive ancient tomb, which assumes that the tomb of the god "Osiris".
The temple is surrounded by days of prosperity garden planted flowering plants, trees and tall. The newly revealed by the original front of the temple, and was re-installed, there appeared two major Abhan of the temple, and the space, which is followed by the yard where the first and the second courtyard of the temple.
We have a lot of damage Osabhma, the two they finish the temple facade, and the current entrance Boamdth square walls and holes that have been drawn by some of the facts of "Ramses II" war, and his victories in Asia. As well as reading some of the inscriptions commemorative own.
It is worth mentioning that the "Ramses II" It is finished building the temple, "Abydos" after the death of his father the King, "City I". But the part that was built in the era of "City" was far greater than the technical part for the complete construction "Ramses II".
And the Temple of "Abydos" quite different from the design of other Egyptian temples, which he praises mostly in the form of a rectangle, and all Rdhadtha and Hgratha on one axis. The Temple of "Abydos", the layout is very unique, as it is in the form of a right angle, or in the form of the Latin alphabet L. The cabin is located the Holy of Holies, a main compartment is perpendicular to the chain courtyards and halls successive columns
And the Temple of "Abydos" quite different from the design of other Egyptian temples, which he praises mostly in the form of a rectangle, and all Rdhadtha and Hgratha on one axis. The Temple of "Abydos", the layout is very unique, as it is in the form of a right angle, or in the form of the Latin alphabet L. The cabin is located the Holy of Holies, a main compartment is perpendicular to the chain courtyards and halls successive columns
There are many columns the hall is the hall of columns built by the King, "City I", but the decoration was in the reign of his son "Ramses II". And the length of this room about 55 meters, width of about 11 meters. The ceiling is based on twenty-four columns.
And columns from the bottom of the form of papyrus, and their crowns For the flower did not bloom yet. The columns are divided into two rows, each row by twelve columns. Each row is divided into six groups, each group and in the columns are close, then there is little room corridor, then we find two others close together, and so on .. There are seven passages in the room related to the other lanes by a similar nature in the Hall of Columns II.
And columns from the bottom of the form of papyrus, and their crowns For the flower did not bloom yet. The columns are divided into two rows, each row by twelve columns. Each row is divided into six groups, each group and in the columns are close, then there is little room corridor, then we find two others close together, and so on .. There are seven passages in the room related to the other lanes by a similar nature in the Hall of Columns II.
Hall of Columns II
A hall in the temple of the following "City I," and the roof carried on thirty-six columns .. Divided into three rows, each row in the twelve columns. Like the other room is made up of groups of rows of columns, and each group consists of two columns.
Thus, there are seven passages between them as in the first room. Relate to each of the seven passages in each of the halls, and ends seven sacred niches, which were placed statues of the gods
.. Having devoted the mihrab the first of which from the right of the god "Horus", then niche goddess "Isis", then the god "Osiris", then "Amen," then "Horochty" Ra-Harakhty god of the morning sun, then "Ptah," and finally niche King "first City"
A hall in the temple of the following "City I," and the roof carried on thirty-six columns .. Divided into three rows, each row in the twelve columns. Like the other room is made up of groups of rows of columns, and each group consists of two columns.
Thus, there are seven passages between them as in the first room. Relate to each of the seven passages in each of the halls, and ends seven sacred niches, which were placed statues of the gods
.. Having devoted the mihrab the first of which from the right of the god "Horus", then niche goddess "Isis", then the god "Osiris", then "Amen," then "Horochty" Ra-Harakhty god of the morning sun, then "Ptah," and finally niche King "first City"
Behind the altar of "Osiris" There is a door leading to a small hall with columns, with three small chapels of the Trinity of the Gods Author of "Osiris," and "Isis", and "Horus". There are also other custom booths for each of the gods "Nefertum," and "Ptah, Sugar", and "Sugar."
The inscriptions of this hall has been in the reign of the King, "City I". It is very beautiful inscriptions, and most of the topics that are talking about King City with the great gods of Egypt, although the temple was originally established in honor of the god "Osiris".
The inscriptions of this hall has been in the reign of the King, "City I". It is very beautiful inscriptions, and most of the topics that are talking about King City with the great gods of Egypt, although the temple was originally established in honor of the god "Osiris".
List godmother
In terms of the eastern wall of the hall there is a door in the wall leads to a narrow corridor connects to another room with columns. In the middle of this corridor there is a important reliefs in the history of the pharaohs. This inscription is a "list godmother" famous "List of Abydos," a list which includes the names of the kings of Egypt, whom he considered "City I" legitimate kings of the country.
This list has been started on behalf of the King, "Mina", and ended the King's name "City", ignoring the name of the Queen, "Hatshepsut", and the names of the kings of the era of religious reform are "Akhenaten" and his successors, including "Tutankhamun".
In the long corridor that leads to "Alawzurion" - which began building the King, "City I" (about 1290 to 1279 BC). In "Abydos", Iqapelln this anaglyph stereo of the god "Nunn" Nun a lift boat solar for "Khyeery" Khepry, a scene from "the Book of Gates" Book of Gates. And the meaning of the name "Khyeery" or "Kypry" is the verb "read", where "Khyeery" symbolizes the birth of new and renewal, and was depicted in the form of a scarab (beetle).
In terms of the eastern wall of the hall there is a door in the wall leads to a narrow corridor connects to another room with columns. In the middle of this corridor there is a important reliefs in the history of the pharaohs. This inscription is a "list godmother" famous "List of Abydos," a list which includes the names of the kings of Egypt, whom he considered "City I" legitimate kings of the country.
This list has been started on behalf of the King, "Mina", and ended the King's name "City", ignoring the name of the Queen, "Hatshepsut", and the names of the kings of the era of religious reform are "Akhenaten" and his successors, including "Tutankhamun".
In the long corridor that leads to "Alawzurion" - which began building the King, "City I" (about 1290 to 1279 BC). In "Abydos", Iqapelln this anaglyph stereo of the god "Nunn" Nun a lift boat solar for "Khyeery" Khepry, a scene from "the Book of Gates" Book of Gates. And the meaning of the name "Khyeery" or "Kypry" is the verb "read", where "Khyeery" symbolizes the birth of new and renewal, and was depicted in the form of a scarab (beetle).
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