Was one of the creations of ancient Egyptian art, called the Pharaonic statues either for individuals or kings or gods or animals ... Etc.. But the real significance of the will of the ancient Egyptian statues? And the purpose for which made for?
We find that each type of statues that have significance and meaning of his own independent In the statues of kings and their significance for different individuals statues of gods, statues of animals.
With the beginning of the ages pre-history, we find that the most important types of statues were figurines of clay are some of the gods and their purpose is to worship and drawing closer to these gods of various purpose of using them on the faces of ancient Egyptian from the dangers, and to try to ward off this danger and the search for security and safety, such as statues of the Son shelter or a god "Anubis" the god of the cemetery and the dead and embalming the slave of ancient Egyptian to ward off the evil of this animal, who is looking for the bodies of the dead the whole, I think the Egyptian that he approached it and worship it by idolizing and keep this statue will avert his evil to protect his body to Yahya again
We find that each type of statues that have significance and meaning of his own independent In the statues of kings and their significance for different individuals statues of gods, statues of animals.
With the beginning of the ages pre-history, we find that the most important types of statues were figurines of clay are some of the gods and their purpose is to worship and drawing closer to these gods of various purpose of using them on the faces of ancient Egyptian from the dangers, and to try to ward off this danger and the search for security and safety, such as statues of the Son shelter or a god "Anubis" the god of the cemetery and the dead and embalming the slave of ancient Egyptian to ward off the evil of this animal, who is looking for the bodies of the dead the whole, I think the Egyptian that he approached it and worship it by idolizing and keep this statue will avert his evil to protect his body to Yahya again
There are other examples of statues of the gods of good and development such as the cow, which he called "Hathor" and other statues, these statues were simple burnt clay, then the development of other materials of stone and bronze. Statues were simple in the details and significance of which is clear and explicit.
Then he started carving in the ancient Egyptian statues of kings, a second type followed by statues of individuals
Then he started carving in the ancient Egyptian statues of kings, a second type followed by statues of individuals
It was for the statues of kings are kings on the divine after death in the sitting position on the throne bearded, the beard of the gods wearing the apron around the center and on the head royal headdress, called the mongoose, a month covers the head with a blankets again differed in their forms and colors, including crown the North and Red South-and-white double component of them together along with various other coverings and was keen to adorn the front Kabra snake (cobra) and the Order of the Phoenix (female eagle) Ramzy Alalehtan Alhametin of the South and the North. Was the belief of ancient Egyptian King when he ascended the throne in accordance with what was like the priests, the son of god state official (Ra), the sun and so is called the King title (Sa-Ra) any son of the sun along with many titles such as (Sa Ptah) any son of God (Ptah ) god (dead hostage) Memphis, king of the North and South (Nsopety) and the surname vegetans Alhamaitin belonging to gods of Egypt and the northern and southern no title Horus (Horus).
The king must be represented at a young age have no more than about 25 to 30 years at most, no matter what age the king and this is noted clearly in the Pharaonic era in full from 3200 BC. Till 332 BC. M should be a statue of the king at the age of a small young man with a bully muscular, strong structure, consistent textures, with insight and Hmokh the head, shoulders Vd, sits in an ideal situation of absolute difference with both hands on the shoulders or chest sitting or standing.
However the study ages Egyptian kings in throughout Pharaonic times (old state - state middle - a modern state) and the era of late, we find that the ages starting from 7 years and even 109 years such as Tutankhamun nine years and he died in the ninth century and there Ramses II of 23 to 93 in general, King Pepi II of 19 to 109 in queens and were between twenty and eighty years.
But they have to represent all of them in this form so that the non-ideal student of Egyptian art is believed that all the statues are similar to any one person or several people frequent and there is no difference between this or that.
However the study ages Egyptian kings in throughout Pharaonic times (old state - state middle - a modern state) and the era of late, we find that the ages starting from 7 years and even 109 years such as Tutankhamun nine years and he died in the ninth century and there Ramses II of 23 to 93 in general, King Pepi II of 19 to 109 in queens and were between twenty and eighty years.
But they have to represent all of them in this form so that the non-ideal student of Egyptian art is believed that all the statues are similar to any one person or several people frequent and there is no difference between this or that.
Ie that there is a model or two models Itakerran in all the statues, but this is not true With the audit in the features of the statues of every king there is a difference between the features of the king on the latest and must be that the example was keen to represent the details of the king's face carefully, otherwise this is not the statue of the king and become a problem it may loses his life, because it is not reasonable to accept the King statue to him not by the details of his face.
But what the significance of the representation of the kings of this body ideal, especially young people and bully?.
The answer to the ancient Egyptian when safe doctrine of resurrection and life again, it was the essence of this doctrine that when Yahya seconds should be in this picture young strong muscular sound structure to Yahya happy life and enjoy his life second to the fullest and this image will be eternal, ie will not grow year again, as it was in the first life if he died, such as Ramses II, for example, at the age of 91 or 93 years old, old man, not aware of anything in this world sick, sick, sick, and is unable to walk or to do and sit , and can not eat or drink as it was in his youth, how would he Ihno life again? Will be a torment to him, and would not wish to live his life the second in this way and that way.
But what the significance of the representation of the kings of this body ideal, especially young people and bully?.
The answer to the ancient Egyptian when safe doctrine of resurrection and life again, it was the essence of this doctrine that when Yahya seconds should be in this picture young strong muscular sound structure to Yahya happy life and enjoy his life second to the fullest and this image will be eternal, ie will not grow year again, as it was in the first life if he died, such as Ramses II, for example, at the age of 91 or 93 years old, old man, not aware of anything in this world sick, sick, sick, and is unable to walk or to do and sit , and can not eat or drink as it was in his youth, how would he Ihno life again? Will be a torment to him, and would not wish to live his life the second in this way and that way.
Vaatkaddoa so that man will return a young man to enjoy his life a second.
But where did this belief? And how the doctrine has become well established over three thousand years is the age of Egyptian civilization which its roots and sources. We pause here:
As for the statues of individuals, which prevailed in all Pharaonic times in different situations and different classes of them royal writer - the commander of the Army - a priest - a senior official ... etc.. The keenness of the statues was able to work to make a statue of himself is represented in what he was doing in the world. What is the significance and meaning?
But where did this belief? And how the doctrine has become well established over three thousand years is the age of Egyptian civilization which its roots and sources. We pause here:
As for the statues of individuals, which prevailed in all Pharaonic times in different situations and different classes of them royal writer - the commander of the Army - a priest - a senior official ... etc.. The keenness of the statues was able to work to make a statue of himself is represented in what he was doing in the world. What is the significance and meaning?
We find these statues are similar to the identity or the identity card writer during his lifetime he enjoyed social status distinct next to his property and in the community is keen on this situation and this position was made a statue of him adorns by his home during his life to boast of him among his family and his companions, when death must be placed this statue in the tomb to inform all of life, the second that he was a writer a royal during his life to revere and enjoy the same prestige and status in the other world, and found these statues graves, as well as the individuals, judges, military leaders, they are considered such as card and identity information from the other world the status of those in their community Vinallowa the same status
The statues of the gods they represent all the gods, whether the gods grand or official, or local, which reached up to over 170 hundred seventy-god and goddess, he is the embodiment of the power of the spirit of the gods Vtmthal the god Amun, the god doctor, for example, is a physical image of this God and dedicated these statues for worship, whether in temples or houses.
Thus we see that the ancient Egyptian, when he wanted to serve the idea of whether a particular faith or belief or social work to make them serve in the shape of this idea is expressed clearly, explicitly and without ambiguity.
The statues of the gods they represent all the gods, whether the gods grand or official, or local, which reached up to over 170 hundred seventy-god and goddess, he is the embodiment of the power of the spirit of the gods Vtmthal the god Amun, the god doctor, for example, is a physical image of this God and dedicated these statues for worship, whether in temples or houses.
Thus we see that the ancient Egyptian, when he wanted to serve the idea of whether a particular faith or belief or social work to make them serve in the shape of this idea is expressed clearly, explicitly and without ambiguity.
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