Select the Historians of Islamic history of Egypt in 21 AH 641 AD and 1517 AD until the end of the Mamluk state, and converting to the Emirate of Ottoman Egypt.
This history is divided into three loops, each loop of distinctive character with a strong links connecting them all.
First, age and governors and Ataiwlaunayn Alikhchid:
And begins with the opening of Amr ibn al-Aas to Egypt in 641 AD in the age of the Caliphs and until the 969 AD the Fatimid state. It is characterized by the age spread of Islam in Egypt, as well as quiet common approximation on the other hand Egypt and Egypt in the form of subordination or other Islamic caliphate in Medina or in Damascus or Baghdad. And Ahmad Ibn Tulun, Mohammed bin Tgj Alikhchid has resigned from the Abbasid caliph in Baghdad, the dependency has been prevalent in these two countries during Tulunid and Alakhchidah.
This history is divided into three loops, each loop of distinctive character with a strong links connecting them all.
First, age and governors and Ataiwlaunayn Alikhchid:
And begins with the opening of Amr ibn al-Aas to Egypt in 641 AD in the age of the Caliphs and until the 969 AD the Fatimid state. It is characterized by the age spread of Islam in Egypt, as well as quiet common approximation on the other hand Egypt and Egypt in the form of subordination or other Islamic caliphate in Medina or in Damascus or Baghdad. And Ahmad Ibn Tulun, Mohammed bin Tgj Alikhchid has resigned from the Abbasid caliph in Baghdad, the dependency has been prevalent in these two countries during Tulunid and Alakhchidah.
The era of the Fatimid state
And begin to enter the Fatimids in Egypt in 969 AD at the hands of the commander essence of Sicilian and its establishment the city of Cairo, where he seemed to Egypt is completely independent of any external authority, and Egypt became the headquarters of the Caliphate condemns the Shia doctrine, and, Egypt witnessed the religious institutions and scientific and the emergence of open hostility between Khalavcy Fatimid Cairo and Baghdad, the Abbasid witnessed an armed clash on the land of the Levant, Egypt, Morocco, increased correlation out of the Fatimids.
Ayyubid and Mamluk era:
And begin the era of Salah al-Din 1171, and until the entry of Ottoman Egypt in 1517. Has increased the spread of Sunni Islam after the fall of the Fatimids and excelled this age the growth of Egypt's status politically and culturally, religiously and scientifically and commercially to open up Egypt to the West after the Christian Crusades. Votaft Egypt on power and prestige.
Cairo has become the kiss of ambassadors and envoys from the East and the West from within the Islamic world and beyond.
During these times the rulers of Egypt's keenness on linking Egypt Levant Levant as the entrance of Egypt's eastern invasions that threaten Egypt.
And begin to enter the Fatimids in Egypt in 969 AD at the hands of the commander essence of Sicilian and its establishment the city of Cairo, where he seemed to Egypt is completely independent of any external authority, and Egypt became the headquarters of the Caliphate condemns the Shia doctrine, and, Egypt witnessed the religious institutions and scientific and the emergence of open hostility between Khalavcy Fatimid Cairo and Baghdad, the Abbasid witnessed an armed clash on the land of the Levant, Egypt, Morocco, increased correlation out of the Fatimids.
Ayyubid and Mamluk era:
And begin the era of Salah al-Din 1171, and until the entry of Ottoman Egypt in 1517. Has increased the spread of Sunni Islam after the fall of the Fatimids and excelled this age the growth of Egypt's status politically and culturally, religiously and scientifically and commercially to open up Egypt to the West after the Christian Crusades. Votaft Egypt on power and prestige.
Cairo has become the kiss of ambassadors and envoys from the East and the West from within the Islamic world and beyond.
During these times the rulers of Egypt's keenness on linking Egypt Levant Levant as the entrance of Egypt's eastern invasions that threaten Egypt.
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